Sunday, March 8. 2009Where do you want God to lead you?
We've all seen railroad tracks. Now in case you've never measured before, the distance between the rails is exactly 4 feet, 8 inches. But why would that distance be such a strange number like that? Well, train tracks in the United States are 4 feet, 8 inches apart because that's how far apart they are in England. And the first railroad lines that were built in this country were built by people from England. But why are the English train tracks that odd size? Well, it's because that's the size that they used in England for the tramways, which was sort of the forerunner of the train.
And the tramways used that size of 4 feet, 8 inches because that was how far apart the wheels were on wagons. And when they built the tramways, they were mainly using the same equipment that they used to build wagons. But then, why were wagon wheels made 4 feet, 8 inches apart? The answer there is that they wanted the wagon wheels to match up with the ruts that had been made in the roads. Well, who made those roads in England? The answer is the Romans, about 2000 years ago. And those same roads have been used ever since. But why were the ruts 4 feet, 8 _ inches apart? It's because that was the width of a chariot back then. So it seems we’ve been in a rut for quite some time, doesn’t it? Lead us not into the rut, O God. Thor Heyerdayl, Norway’s most famous adventrer is internationally known for his sea travels and for the balsa raft he built called Kon Tiki. He sailed Kon Tiki from Peru to Polyneisa to prove a point about animal migration patterns. But what he found was that the dangers on his trip were not the ones the lie far out at sea, but the ones that lie close to the shore. Near the shore a boat can run aground on a sandbar, it can get dashed against the rocks, or swamped by pounding surf. But at sea, Thor felt freedom, and life of the wind, and the mystery of the deep water and the unknown. Thor knew that the joy of his sea travels was meaningless if he only stayed in the safe places. Lead us not into the rocky shore, O God. The Dean of Duke Chapel tells the story of his youth remembering a book he had about the Lord’s Prayer. Each page was outlined with a picture describing a section of the prayer. He distinctly remembers one page with a boy and his hand in the cookie jar with his head turned backward to see his mother’s disappointed face looking onward. Lead us not into temptation, O God. Where on earth is it that we do want God to lead us? We stand here in worship on this second Sunday of Lent and I have to admit that Lent always seems like such a long and dusty road. At least until you get to the very end. It isn’t nearly as sweet and loving as the virgin birth at Christmas. It isn’t nearly as exciting as the Resurrection on Easter. There aren’t any wild flames of fire causing disciples to break out in foreign speech like Pentecost. No, Lent seems like this long and often somber road of contemplation and introspection. 40 days of analyzing is a long time, even for me. But as we trek on this journey together, where do we want to end up? Where is it that we do want God to lead us? We hear in the gospel of Luke today that Jesus was led by the spirit into the wilderness for forty days and while he was there he was tempted by the devil. He was hungry and the devil challenged him to turn a large stone into a loaf of bread. He was alone and the devil led him to the mountain top and promised him authority over all people. He was weary and the devil told him to throw himself off the temple for the scripture promised that God would lift up the Messiah with his angels who would never let him fall. Jesus knew where he wanted God to lead him and when the temptation for the simple life came, Jesus replied: Man does not live by bread alone. When the temptation for personal glory came, Jesus replied: Worship the Lord your God and worship him alone. When the opportunity for doubt came, Jesus replied: Do not put the Lord your God to a test. But as we sit in the wagons, in the trains, in the cars, as we dwell in the path of this life that we lead, the moment we are in right now, doesn’t it sometimes feel like we are just in some sort of holding pattern that isn’t really headed anywhere? When we begin lent, even planning for lent, there is a collective groan. Oh… what do we have to give up this year? How many Sundays do we have to endure before we get to hear the trumpets again? Some churches go as far as stripping the church of all vestments and adornments during the season. Others light 8 candles at the beginning of Lent and week by week extinguish a light to draw us nearer to the crucifixion. The amusing part of it all is that the word Lent has nothing to do with our religious season. It comes from the Latin lengthen referring to the lengthening of days as the spring equinox approaches and the northern hemisphere grows closer to the sun again. Lent is actually the process of drawing closer to the light, instead of wallowing in the dark. How fitting. The way I see it is that we are leading lives of the 4 foot 8 inch variety. We wake up each day, eat our favorite cereal, plow through our routines, cook something for dinner, watch our shows, and head to bed. Over and over again. And don’t get me wrong, there is nothing bad about some consistency in life, even some preferences for a few of your favorite things over and over again. But when it comes to Christ, and to our faith, and to the church, eating the same meal over and over again, watching the same show over and over again, these things can cause us to wonder, how did we end up on this road? Why does it seem like we keep banging into the same rocks along the shore line? Why does the cookie jar look so appetizing? One minister made the mistake of asking the children how they felt about being in church on Sunday morning and a five year old raised his hand and shouted “It’s so boring!!!!” Boring is not a new word around the church, for sure. How many people do you think we’ve lost from our pews and pews all over the world, because folks thought church was boring? Folks who sat in the same seat in the train for miles and miles and never saw anything new. Never experienced new life, never felt God lead them anywhere. How many people attend worship regularly and agree with the sentiment of the little boy? Who wish they could speak up and share how incredibly bored they are? I was that little kid. Not in church, I always loved to be in church, but at home. I was constantly bored, constantly nagging my mom for something to do, for some game to play, for some activity. And yet, as a child, the best times you can have are the ones where you venture off on your own and find a few random things, and make a fort, or invent a game, or build a kingdom or meet a friend. But how many of us instead tug at God’s shirt sleeve and whine, I just can’t get up, it’s my day to sleep in, it’s boring, or nobody will miss me, or it just isn’t very exciting, god. How many of us sometimes feel that our faith is in that rut, that our life seems to bang against the shores again and again, and that the cookie looks a little more enticing than a church committee? Folks always say that the world is so different now… that they are so many more options for families and children than just church and Sunday school, there’s too much competition. But as Jesus sat in the wilderness temptations came at him from every angle, experiences that might have looked a lot more exciting than sitting in prayer and contemplation but Jesus knew where God could and would lead him. He sacrificed the easy things for the things that truly satisfy. And so when we are bored, stuck in a rut, God says, open the bible – have you read the stories in there? They are a million times more exciting than reality TV! Have you prayed like you really mean it, like you actually believe God can change your life? It is so easy for a faith that doesn’t know where it’s going to become bored and reach for something quick and easy and unsatisfying. This is why we are here together in lent. Perhaps to use the original meaning of the word – to draw ourselves closer to the light – to sacrifice the darkness carries more meaning than intended. Lent is a time for new beginnings, new discoveries. Lent is the time to see how far you can go, how much you can endure, to see how far you can push your faith so that you can experience resurrection, taste new life. You see, here’s the rub. We prefer to stay close to the shore just in case, so that we can run to solid ground quickly when something is more challenging then we are prepared for. But when we do this, when we choose what we know over the new adventure, we will become bored! But for Jesus, he knew that to do what God wanted for his life, he couldn’t stay in his regular routine. He couldn’t stay with his disciples who professed their faith in him. He couldn’t stay in the towns and perform miracles, no, he had to leave what was familiar in order to give new life to the world. In The Present Age, Soren Kierkegaard tells the story of skaters on a large frozen lake. There is an enormous treasure resting in the middle of the lake where the ice is most thin. While everyone would like to obtain the treasure, no one is courageous enough to skate out there. So instead, the skaters have learned to skate around magnificently near the thick ice near the shore of this lake. Instead of obtaining the treasure, their obsession becomes ever more intricate and skillful skating, until thoughts of that treasure are lost. This is Kierkcgaard's picture of the church. The church has forsaken the cross in its mission. Growing comfortable and not taking chances, the church has an impressive appearance in the midst of the abandoning its original purpose. Where do you want God to lead you? The answer is so totally up to you. How close you want to become to God, how much of the darkness of your life you want to sacrifice is in the palm of your hands. Many people say they don’t know how to experience god or the holy spirit,, they don’t know how to know jesus. Well, it starts by making a sacrifice… perhaps just 10 minutes a day of commitment to prayer. I promise if you do that you will notice God working in your life. If you sacrifice a half hour of your night to reading bible stories with your family, I promise that you will see your children learn and grow from the best role models they can ever have. If you sacrifice one magazine in the bathroom and replace it with a devotional, I promise you will leave every moment in the toilet more focused. Celebrate all of these little ways that you can make sacrifices to draw yourself closer to God, farther from the shore, farther from the rut, and closer to the light in your life!!!!! I believe that we want God to lead us someplace holy. I believe that each and every one of us wants to experience the divine, to sense God’s presence in our soul. I believe that each one of us longs to be the person God has set out for us to be. And we have really good intentions, but to do this lent thing, to really do this, we must sacrifice, we must take risks. We must break out of the rut that we have been in for god knows how long, turn our back on temptation, sail out in the deep wide open and risk falling through the ice, because I know, I am sure, I promise, that what we will find will wash over us in a way that will give us new life and new breath, a way that will show us salvation, a way to celebrate all that God is doing through our sacrifice so that we too can experience resurrection. Where do you want God to lead you? Amen Sunday, February 15. 2009WelcomeAs a part of the curriculum of the seminary that I attended, we were required to go on a cross cultural trip to a third world country. My class was slated to head to Israel and Palestine but when the planning began in 2002, the middle east was once again in violent conflict. Our trip was rerouted instead to the Island of Cuba. No one had any idea what to expect, including the leaders of the group, but we plowed forward and entered the land of our southern communist neighbor to study their people and their religion. Most of our trip was filled with lectures and workshops, church studies and social system analysis. But there is one particular event that stands out in my mind when I listen to the words of scripture we hear today. We were in the outer lands of the island, far from the capital city, on a huge tour bus. We moved farther and farther away from civilization and after quite a while on the road we turned into some sort of compound. There were children everywhere enjoying the sunshine and eagerly awaiting our arrival. We got off of the bus to be greeted by these lovely kids who simply waited, as if trained, to shake our hands. As it turns out it was a facility for children with special needs. The schools were not equipped to deal with non-mainstream children and so parents were forced to send their children to live at this school if there was any hope for them to learn and grow. We looked through all of the living quarters, learned about the organic farming on the site, and then we were ushered on to a concrete slab arranged with plastic white lawn chairs. We took our place, still not sure what was happening around us, but soon enough, a dozen beautiful young girls, dressed as ballerinas, all with downs syndrome scurried out of a nearby building holding trays with ceramic espresso cups for us. They struggled to carry the trays and hand us the drinks and they waited with anticipating eyes to see if we were pleased with our gift. Now if any of you have had regular espresso you would know how incredibly potent it is. And if any of you have traveled, you would know that many other countries prefer their coffee products much stronger than those served in the US. The girls waited anxiously with their trays to take the glasses from us as we finished, but so many of my fellow seminarians scowled at the taste of the drink, making terrible faces, some even spitting out the drink once it reached their tongue. Some people asked, in English, if there was cream and sugar for the drink, Some refused the drink all together and left it on the tray. The girls were markedly saddened by our response as a whole, as if they had done something terribly wrong. Once they had collected all of the cups they quickly ran back inside to put them down and scurried out again to perform a ballet piece they had prepared just for us. Many of the seminarians again expressed their discomfort, this time with the plastic chairs, some waived their books to create some air in the scalding heat, some started chatting as the dance seemed to drag on and on. But the girls continued on as planned, offering all that they had to us, in a simple attempt at providing hospitality and welcome. He who welcomes you, welcomes me. He who welcomes me, welcomes the One who sent me. It seems as though the welcome mat might just be an accurate expression of hospitality in our modern world. It’s always there, we see it every day, and yet, we pay little or no attention to it’s message or importance. The word is displayed boldly as you enter a new state on the highway, there are paid people inside of wal-mart to welcome you as you enter the door, even as you enter the automated car wash, a mechanical voice shots over the loudspeaker, Welcome to Brite Wash, please select your preferred service. The every day and perhaps dulled word welcome has much more spirited origins. Well, coming from the word weal, the origin of wealth – to be blessed. Come from the English comer, to enter in. Our commonality translates to … come and be blessed. How lovely is the sound of that? Come and be blessed…. Perhaps the marker we use today for hospitality and welcome is the ability to make someone feel at home. There are some places you can always go and feel like you are at home… some diners, some homes, some places that just feel right. They may look or smell different than home and they may be full of strangers, but there are just those places where you feel like you belong. For the people of the bible, welcome and hospitality has always been part of the job description. The call to welcome the stranger is anchored in the Old Testament. It was a measure of the community’s faithfulness to God. When a traveler came to town, someone was always waiting at the well and it was required that the townspeople find a house to provide food and rest for the visitor for the night. Of course, these travelers were rarely family. These were folks unknown to the community. They were foreigners, people who had different foods, different clothes, different languages, different gods. Opening one's home was risky. Today we'd describe such a thing as unsafe and foolish. It seems that just as much as we each have the need and desire to be truly welcomed, we also carry the innate suspicion of the stranger. But it was such radical hospitality that was central to the identity of the biblical people. It was not the risk or the fear that defined them. Their ability to welcome was the marker of their worth, because they knew that in receiving others they were living out the behavior of the God that they worshipped. In the new testament the apostle Paul urges hospitality to everyone, promising that you would be entertaining angels unaware. In the early church in Acts, it was the deacons who were always the first to welcome people into the community, even to go out and gather those who were outcast or sick and make sure they felt as welcome as the insiders. In his book, I was a stranger and you welcomed me, Arthur Sutherland says that hospitality is under attack from all sides. The art and practice of welcoming for the sake of welcoming is no longer part of the mainstream of our culture and in many facets is looked down upon. We find ourselves annoyed when people won’t stop talking to us, we find ourselves off put when we receive an invitation we don’t want to attend, we seek ways to avoid people in stores, we dodge phone calls by checking our caller ID first. We as a culture have separated ourselves from so many human interactions that we struggle to receive or be received. Sutherland defines this hospitality concept for Christians in this way: In the light of Jesus’ life, death and resurrection, and return, Christian hospitality is the intentional, responsible, and caring act of welcoming or visiting, in either public or private places, those who are strangers, enemies, or distressed,…. Welcoming without regard for reciprocation.2 It is by these qualities, Sutherland states, that a church stands or falls. The book probes the question that has been resting in my mind all week…. Why should we bother? What difference does it make if we take the cup of espresso with a smile or a scowl? For me personally, when I read the words of Matthew that tell me to offer this cup of water, I am reminded that I don’t do enough and by allowing me to focus on giving without any regard to what I might receive in return, I am challenged, once again, to refocus my actions and my assumptions. Let me tell you what put it all together for me this week. You might know, I’m pretty slow to make connections sometimes. That joke, about what’s black and white and red all over? I just figured that out a few years ago. In any case, I’ve always understood what the gospels were referring when they said that there was a physical blindness and a spiritual blindness, that some people were unable to see what Christ was doing in the world. But this week, I heard a radio show about leprosy in biblical times and for the first time a connection triggered in me. You see, I’ve always equated leprosy in biblical days with things like aids in modern days – diseases that we want to quarantine. But it hit me like a ton of bricks this week when I realized the spiritual aspect of leprosy for modern day. A world full of people that are unable to feel. Unable to feel the pain of the neighbor, unable to feel compassion for the sick and homeless. Unable to move outside of ourselves, because there is so much pain in our own lives and in our world. Just this week, four more people in my life lost their jobs. Just last week, a woman who is suicidal sought me out to find any purpose in this life. Over the last few months, more and more couples have come forward and asked for help with their failing marriages. When I look at the world through these lenses, it feels as though all of these very painful and difficult things too often cause us to create a protective shell around ourselves that does not allow us to receive the life that Christ has prepared for us. We feel unable to participate in the dance that our God has so carefully designed for our lives. We often feel plagued by this spiritual leprosy, unable to feel much of anything for the world going on around us. It is easy to hear a story about espresso and ballet and wonder how callous those future ministers could possibly be. Couldn’t they see all that was being painstakingly provided for them? But today, this glorious morning, our God is seeking each one of us, inviting us in, and asking us to receive the welcome and hospitality of Christ and of the Church. In Christ is where we find our true home, a place where no pain, no death, no disease, no anger, nothing can tear us away from the boundless love that God has waiting for us. In our modern world, hospitality and welcome are things set aside for entertaining. I think there is even a decree in hospitality at some universities. Hospitality is a task to be completed, often in order to receive a more profitable outcome. Kathleen Norris, a well known preacher, says that that only people who are basically at home, and at home in themselves, can offer hospitality...hospitality has a way of breaking through our insularity" (267). We had to spend 21 days in Cuba discovering much about the country and about ourselves. Each day we climbed on the bus with out teeny tiny little tour guide who spent 7 am until very late at night with us every day, despite having a family at home. Over that time span we were blessed to get to know her more and more each day. We found that she had a husband and a son and lived in a one room apartment that she hoped to renovate into smaller rooms. We learned that her family had a combined income of 8 dollars a month and that often the rations of food provided by the government did not last long enough. We grew to love her and feel compassion and care for her. At the end of the journey we decided to take up a tip offering for her, as is customary on most tour bus travels. Each one of us gave at least $20 to the pot for this small woman who had come to be our guide. With 30 people on the bus the amount totaled over $600 – more than 8 years pay for her household. We did this because we had built a relationship with her, we learned to receive what she offered us about her life and her country. She made us feel at home. But it did not happen overnight. We plowed through day after day, being uncomfortable and nervous and afraid. But we learned hard lessons about being received and then receiving others. This is the way it is with our God. At this very moment, God is opening his loving arms to provide welcome and care for you. Perhaps there will be many moments of rejection, where you simply don’t have it in you to feel anything. But if we make the commitment and get on the bus day after day, we will learn about this God who is always willing to receive us and nurture us and inspire us and love us. And our lives will be transformed. He who welcomes you, welcomes me. He who welcomes me, welcomes the One who sent me. Monday, December 15. 2008Advent Conspiracy, Week 3, Give More
Never before has it occurred to me to compare the gift that God has given us with the gifts we give one another. I’ve often heard that we give because God gave or we give because we are celebrating the birth of our savior Jesus. But I have never considered trying to understand the logic behind the type of gift or the manner in which it was given.
Our God is so wise and so all knowing that he really did give us the perfect gift and it just amazes me how long it takes us to grasp the nature of this gift. God didn’t give us a package with bows and ribbons. He didn’t give us something temporary. He didn’t give us something that could ever be thrown away. Instead he gave us the gift of himself. And in sending his son, in sending Immanuel, “God with us” he gave us a person with whom we can have a relationship. Relationship or relational ministry is a big buzz word right now in churches. It is the concept that all ministry that happens really doesn’t happen in meetings or in events, but that ministry happens in the relationships that we build with one another. When we truly get to know one another and care for one another, when we learn how to love no matter what and spend our time feeding and nurturing, both physically and spiritually, that is when we learn about who Christ is and what Christ has to offer each one of us. This new way of thinking has caused churches everywhere to re-evaluate how they do church. Churches are cutting back on programs and committees and increasing small groups and experiences. You see, we come here each week to work on our relationships – the primary relationship for all of our lives is the one that we have between us and our maker. We come here to put that back in focus and to have our lives put back on track week after week. And when we tend to that relationship with Christ, we should seek to have all of our relationships mirror that openness and joy and service. But, as I’ve said so many times before, we are skilled artisans at keeping church in church and keeping the “real world” functioning as it should. And I see my job as helping all of us to find ways to have the two cross over. That is exactly what God did in Christmas. He crossed over from the only God world of the heavens into the ordinary and mundane world of earth and when he did that he proclaimed to us that there is not one speck of our lives that is off limits to the power of God. This relationship is for all people. Between you and every single person you meet. Between all of the people who you can’t wait to see at Christmas and between you and those people you wish you didn’t have to see. When the Advent Conspiracy asks us to give more, it is asking us to think specifically about the God who gave us everything in taking the greatest risk by sending his son to earth and then to take risks in our own lives. Reaching out to those who need some companionship. Giving the gift of time and of love. You probably remember a few months back a dear friend of mine lost her four year old to cancer. She struggles every day to just make it through the ordinary things. But occasionally she still posts on her daughter’s website the things that are going through her mind. This week she posted that she was talking to her friend about the people who are hard to shop for on her list. The friend responded that to those people she always gives time. To the nieces and nephews who have everything, to the grandmother who is late in years, she always finds a way to give a gift that involves spending quality time with the person. When my friend Amy heard the response she was stopped motionless in her tracks. Here she was worried about silly presents when all she had prayed for over the last year was more time with her daughter. She quickly recalled the countless hours of puzzles and coloring and doll play that they enjoyed in her daughter’s hospital bed when there were no other activities they could do. She herself needed a reminder that time is the greatest gift we have to give, even in the midst of our harried schedules and frantic lives, there are moments that someday we will wish we would have had and wish we would have taken. Give More. Worship Fully. Spend Less. Give More. This is what Christmas is all about. Giving of yourself in a way that honors what God gave to us. The very nature and design of his gift must be the primary model for all of our gifts. I pray that as you receive the gift of the Christ Child this year, you, perhaps for the first time, think about God’s logic and wisdom in the way he gave the perfect gift and reconsider the gifts you will give because of the gift we have all been given. Amen. Monday, December 8. 2008Advent Conspiracy, Week 2, Testimony
Not sure about our testimony
What is your favorite legal drama? Did you grow up on Perry Mason? Or did you become addicted to Law and Order reruns during the writer’s strike because there was absolutely nothing else on? One of our members reminded me of an old legal show that I used to love as a child – Night Court. There is one episode that I have always remembered and I can’t really tell you why. But, there was a sweet old lady who ran into the court with a grenade threatening to blow up the courtroom if her husband isn’t released from prison immediately. The court staff try to calm her down and try to remove the weapon from her hands but she is frantic and demands her husband’s release. After they check for his name on the roster they quickly find that no one by her husband’s name has been tried in the court or is being held in prison. She is insistent but after some time the court guard Bull who was one of my favorites is finally able to have a conversation with her. What he finds is the part I remember the most. The woman had religiously watched a certain soap opera on TV and had come to claim one of the characters as her husband. The soap opera was filming a court scene where her imagined husband was put in prison. She immediately came to the courthouse to demand his release. She was devastated when she couldn’t find him and became angry when Bull tried to tell her that her husband was an imagined character on a tv show. She believed her own testimony… that she was married to this soap opera star. But the truth is that the world that she lived in was so distorted that she couldn’t tell the difference from the real truth and a grand story that she had concocted in her head. The best part of all of the legal dramas, however, is trying to figure out who is really telling the truth. Some of the more modern court shows like Judge Judy have turned the entire court procedure into a farce. Not only are people presenting ridiculous stories that may or may not be true, sometimes you have to wonder if they are even real people and not simply paid actors. In a good court scenario there is a testimony that seems absurd. A witness shares an inside secret that throws the whole defense. But, eventually if the witness sticks to the original story consistently, everyone comes to see the truth of an honest testimony. If the witness stumbles or waivers, the story loses its validity and power. The gospel today tells us that John was such a witness. A witness that came to testify to the light so that all might believe through him. There were people ready to jump all over him and find holes in his story. People trying to make him falter and slip up about the story not being true. He was interrogated over and over – who are you? What facts do you base your claims upon? But John did not waver. He was crystal clear and utterly steadfast about his testimony. He had come to testify to the light, and he did not back down, even though the state of the world appeared to contradict his claim, even though the thick gloom of human conflict and brokenness seemed to discredit his witness. John came to testify, to proclaim from the witness stand that Jesus Christ is the Messiah. That he has come to earth to give humanity light and life and salvation. That yes, there is darkness in the world but the darkness will never ever overcome the light. Perhaps that’s why we come here. To hear a reliable testimony, one that will forever be true. In the midst of all that is false and unreliable and untrue, when we gather here to worship we know that we can hear news that we can depend on. It makes me laugh to think about what it would be like if we had a little court room skit after we opened all of our Christmas gifts. If each one of us had to get up on an imaginary witness stand and tell the truth about what we think about the gifts we received. I swear to tell the truth, the whole truth, and nothing but the truth, so help me God…. Yes, I asked for that sweater, but any color other than lime green would have been great. I know dad’s are supposed to get ties, but I hate them and I don’t even have to dress up for work. Does anybody realize how many things in those grocery store fruit baskets are really gross? What if the only gift you got this year was the gift of the baby Jesus? Could you, would you stand in the court and say honestly that you were not disappointed that you didn’t receive more? Think about gifts you’ve received in the past that if you were questioned honestly about their value and meaning to you would cause you to squirm because you simply didn’t like your gifts. Perhaps they weren’t enough or weren’t right or just didn’t fit. Ok, now some of you would classify this sort of behavior as rude. We are taught to always smile and show gratitude whether we liked the gift or not. But what would happen if we changed our gift giving so that it would be easy to testify to how amazing the gifts you have received really are. So, perhaps your thinking… yes that sounds nice in theory, but I don’t want to see complete and total disappointment on my children or grandchildren’s face on Christmas morning. Will the kids get excited if all of their gifts are homemade? If everything they received is crocheted? Will they even get out of bed? If they get Jesus for Christmas will they be ridiculed in school? One set of parents sat down with their children at the beginning of advent and explained why they were going to do Christmas a little different that year. They explained that large material gifts were not the focus of why God sent Jesus and they wanted to do something that came from the heart instead of from the toy store. The kids got it much more quickly than the parents. Then they loaded the family in the car and off to the craft store they went. Each person was given a $15 budget to buy supplies for whatever they wanted to make for another family member. Then, every night after dinner each person scurried into their own room frantically working on making the perfect gift. On Christmas morning, everyone wanted to go and get the gift they had made instead of waiting to see what they were going to receive. They were so proud to give that that became the focus of Christmas. One teenager daughter with a much younger sister gave her the gift of an entire afternoon together, doing teenager things. The young child was thrilled to spend the day in her sister’s room and playing with her older sister’s things she couldn’t imagine a better gift. One dad who couldn’t muster up the gumption to go into the craft store bought his son a baseball bat and ball and vowed to play ball with him three nights a week. Perhaps this still sounds a little unrealistic to you. Let me share with you the alternative: This year there will be a little known movie coming to some theaters. It is called What would Jesus Buy? And it is a documentary by the same producer of the recent film SuperSize me that came out a few years back. In the story a fictional character named Rev. Billie goes around trying to get people to repent before Christmas by asking them What would Jesus buy. Billie is assaulted everywhere he goes and even arrested at one store for trying to sing gospel music outside. He opens a church called the Church of Stop Shopping and he speaks loudly about how God is against what we have done with the birth of his son. In the front of a Walmart store, he tries to talk to a woman about how much she has purchased asking her if she really has the money for all of her items. She looks at him and says – I don’t care if I have the money, I’m going to go broke but my kids will be happy. The movie has been rejected by most major theaters and large retail stores because there is fear that it will inhibit sales by these retail giants. But when we give in to the shop til you drop mentality of Christmas we lose the purpose of giving, we lose the joy of knowing someone and we ensure that we will have a Christmas that is easily forgotten perhaps only days after the wrapping paper is thrown away. I’m not going to ask who has a testimony to give about a Christmas when they bought too much. I can certainly sit on that witness stand. I know that in the past I have over purchased, purchased out of guilt and obligation, and purchased because someone got something for me first. And I’m pretty sure that most people don’t remember those little cheap gifts I got for no reason. And so this year, I will try to cut back on obligation giving and try to buy with simplicity in mind. What is the simplest and most effective way to testify to the light of Christ that has entered the world… by giving gifts of heartfelt love, genuine compassion, by giving gifts that truly honor the person’s life and celebrate what God is doing through them. Vow to give no junk this year because it will only cheapen the gift that God has given you. I think kids give better gifts than we do. If left to their own and without a pressured trip to the mall, they would wrap up things like pictures that they made us, and it wouldn’t insignificant, either. It would probably be a picture of the family. Each person lovingly drawn out in stick figure fashion and you giggle a bit when you see how oval shaped they made Daddy’s head…because you know, it is rather oval shaped! But he is holding a Bible because “Daddy likes to read about God.” And big sister has purple nail polish, because they remember how much she loves purple. And you’ll notice that everyone has a heart drawn on their chest – and if you ask – you’ll probably hear your child tell you that it’s “because we all love each other”. That picture is worth a $10 picture frame and will be remembered your whole life as a family. Would you remember the BBQ set that was “From Johnny” that cost $50 in the same way? It couldn’t have been easy for John to give his testimony. To speak about Jesus in a bold and believing sort of way. He could have softened the edges and said, well, maybe this jesus guy is going to be something special, but I’m not so sure…and if he’s not, don’t hold me accountable. He wasn’t wishy washy. He wasn’t confused. He knew the distinct line between a message that honors god and one that defames god. And he chose to testify to the light. To proclaim the goodness and holiness that lives in each one of us. John chose to sit on the witness stand of the eternal court show and say, if you invest in this one, and only this one, I promise you, the darkness will never ever ever overcome what you do in God’s holy name. Now it’s your turn… This Christmas, do you swear, solemnly swear to be a witness to the light that has come into the world? Wednesday, December 3. 2008Practicing Passion: Stewardship Week 2
Long after we had chosen the title of the stewardship campaign this year, we looked into finding images that followed our theme. The passion flower was a quick item that came to mind and each one of us thought the flower to be tropical and magnificent, though none of us was exactly sure which kind of flower it was. After some quick research we found that it was an intricate and detailed specimen and you can see a sample picture of the flower on your bulletin and insert card.
The passion flower was named not for its wild beauty and exotic color, but for the way that its many parts reminded Spanish missionaries in the 15th century about the Christ. The missionaries saw the outburst of petals to resemble the crown of thorns, the wiry tendrils reminded them of the whips used in Christ’s flagellation, the tip of the flower comes up in a chalice like shape that reminded them of the cup that Christ pours out for us and the colors of blue and white were constant reminders of the purity demanded in this life that would lead to the eternal live in heaven. How amazing that such a simple thing as a flower held so much significance for the missionaries of a time long ago. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Last week I sat down to read one of the clergy magazines I get and the opening story from the editor was sharing an experience he had with this very scripture. He was a pastor with many friends, both in the church and out of the church. He did his best to be a living example of the gospel wherever he went. His neighbor, John, was not a church goer, but the two got along quite well, enjoying barbeques and community events together. One Sunday afternoon John came up to the pastor and shared with him that he was out on his boat the day before and all the guys were drinking and he had a bit too much to drink. He got in a fight with a friend and fell and broke his arm. He came to his neighbor the pastor and told him the whole story, chuckling the whole time. At the end of the conversation he asked for the pastor to say an extra prayer for his arm to heal quickly because he needed it to drive and to work. The pastor did not answer at first, but sat solemnly. He looked to him after a pause and said, I’m sorry John, but you reap what you sow. Until you are willing to change what you reap, I cannot ask for blessing upon what you have sown. His neighbor was stunned. They had been friends for so long and there had never been any hard feelings between them. The pastor told him to come back and ask for a blessing when he was ready to change his ways. Months passed and the two men didn’t speak. Finally John came back to the pastor and asked him to explain more about what he meant. His words had haunted him the entire time. He sat him down and showed him the scripture and explained that if he invested his time and energy and loyalty in things that worked for God’s kingdom, he would notice God’s blessings showing up in his life. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. An old farmer who was about to die called his two sons to his bedside and said, "My boys, my farm and the fields are yours in equal shares. I leave you a little ready money but the bulk of my wealth is hidden somewhere in the ground, not more than eighteen inches from the surface. I regret that I’ve forgotten precisely where it lies." When the old man was dead and buried his two sons set to work to dig up every inch of ground in order to find the buried treasure. They failed to find it but as they’d gone to all the trouble of turning over the soil they thought they might as well sow a crop, which they did, reaping a good harvest. In autumn as soon as they had an opportunity they dug for the treasure again but with no better results. As their fields were turned over more thoroughly than any others in the neighborhood they reaped better harvests than anyone else. Year after year their search continued. Only when they had grown much older and wiser did they realize what their father had meant Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Last Sunday in the first session of the new small group Living the Life You’ve Always Wanted, the lesson focused on transformation. An old concept was made new for me as I listened and studied the words presented to us. John Ortberg, the author of the study shared that there is a key difference between training to do something and trying to do something. If you work diligently week after week to train for a marathon, chances are you are going to be able to complete the task, achieve your goals, and feel that you worked hard for a specific outcome. But if you walk out this door and “try” to run a marathon without any previous training, you are likely to fail, to let yourself down, and to possibly even cause harm to yourself and others. You see, practicing passion isn’t about being impulsive or risky. The name actually comes from a book used in youth ministry to teach teens and adults alike how to put all of the energy and passion of youth into a spiritual practice that will last a lifetime. This is exactly what Paul is talking about in Corinthians. How can we reframe our lives so that we are sowings seeds of passionate generosity --- because when that is what we sow, we will reap the benefits of lives rededicated to the work of Christ. When you sit down to think about your personal budget for next year and when you think about your time budgeting for next year. How you will spend your money and your energy -- name each seed that you are sowing and think about what that seed will grow into over time. If you put $20 week in a sock and hide it under your pillow, 10 years from now you would have $10,400 dollars. Notice, I didn’t say invest it in the stock market! If you don’t put it away (if you don’t sow) you will have nothing!! If you put a family budget of $100 a month toward eating out and entertainment, at the end of 2009 you will have nothing more than a bigger belly. I can’t tell you how many of you have already told me these stories in your own words. I can’t tell you have many of you have said to me—I feel so much better when I go to church, or I feel like I am missing something, that I am off kilter if I am not in worship on Sunday morning. You have trained yourself to see the fruit that grows from sowing God’s seeds. Your life is better for it. A few years ago we were at a small church in Piggott, Arkansas. I was watching TV one afternoon and they had this segment called “in the garden” – it was right before the first freeze of the season. He looks straight at the camera and says, “If you to have tulips in the spring – you must plant them NOW. You have to plant them before the first freeze. So like the mindless person that I am, I dropped everything and bought some tulip bulbs. I didn’t just buy a few I bought 50 of them – they came in this big bag. Amanda thought I was nuts. For some reason, I didn’t get them in the ground that day. We were at Amanda’s parents house and If you can picture Barney Fife bragging about being a tulip farmer – that was my attitude. I told her dad – I’m going to plant tulips, but not just a few – I’m going to plant 50. He looks at me, and says – I’ve tried to grow them here, and they just won’t grow. I wake up the next morning – I dig some holes for the tulips, but instead of planting 50, I planted 15 – way less than 1/2 . When spring came – we had this pretty flowerbed of 15 tulips. I kept the 35 bulbs as a reminder – when you sow sparingly, you will reap sparingly. When you give to God believing that he will not bless your gift – you will hold back, and he has less to bless. I want to live a life that God will bless – I want to give God the chance to pour out his blessing in my life – so that I can bless and give to those around me. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Wednesday, December 3. 2008Advent Conspiracy: Worship More
In the classic folk story a small chicken is eating her lunch outside when an acorn falls on her head. She is convinced that this is a piece of the sky and she must immediately go and tell the king of the immanent danger. Along her path, Chicken Little meets other local animals, including Henny Penny and Goosey Loosey. Together they set out on their mission to inform the king of the danger.
You have probably heard the story of Chicken Little before and are probably quite familiar with her claim that the sky is falling. Go ahead. Laugh at the poor little chicken. Laugh at the silly little hen. They thought that an acorn meant that the sky was falling. To them this was a tragic moment. That their world could come crashing down if the sky fell. What would you do if the sky was falling? Oh wait, look around. I think the sky IS falling. Your retirement savings are gone. Trusted stores are going out of business. Your friends and family are losing their jobs. Another terrorist attack happened last week. And you know what, according to the news stations there is no end in sight. The financial, economic, environmental, employment and terrorist skies have fallen. And the king thought Chicken Little was silly for his grand notion. But today in Isaiah we here the opposite of Chicken Little’s story. The prophet opens his arms wide and looks up to the sky and says “O that you would tear open the heavens and come down, so that the mountains would quake at your presence.” Isaiah longs for God to rip open the skies to reveal himself so that the world might know and see and believe. And you know what? God does. God rips open the skies and answers the call of his people and sends himself in the form of a baby so that the people might have some tangible touchable proof of all that God does and all that God is. And some people see Christ tear open the sky and run in fear, run to tell the king, run to hide just incase life as they know it might disappear. And some people see Christ tear open the sky and they worship. Bowing down with joy and love and peace – because the hope of all of the world has arrived. I’m not quite sure I know which group I belong to. The group that looks at the world and worries that the sky might be falling and worries that all normalcy might disappear. Or the group that looks at the world and begs God to make the sky fall so that we wouldn’t have so many distractions to keep us from our real purpose as God’s beloved children. I know that I ought to desire only the second option. That I ought to only long for worship and yet there is a lot of fear in me that knows if my house and my car and all of my possessions were suddenly gone that I would run around in fear and panic. I suppose the fact that the sky is falling is inevitable. The real question then becomes, how do we react? Well, this year, you actually have a choice. This Christmas, you have a clear and distinct choice about what to do about the falling sky. You see, Advent, this season we are beginning today is usually a pastor’s worst nightmare. Because for the church this season is so incredibly important. It is the beginning of God’s answer to our pleas for a savior. It is God’s incredible and life saving gift for all of humanity. And clergy all over the world will stand up for the next four weeks and preach about simplicity and hope and peace and humility and about how jesus had nothing and yet when we all walk out of these doors we enter chicken little mode. I’ve got pies to bake, cookies to exchange, presents to buy, gifts to wrap, parties to attend, cards to mail, lights to hang, trees to trim…. And when it's all over, many of us are left with presents to return, looming debt that will take months to pay off, and this empty feeling of missed purpose. And I ask you and I ask myself… What is the purpose of all of this? So, what happened? What was once a time to celebrate the birth of a savior has somehow turned into a season of stress, traffic jams, and shopping lists. Sometimes it feels as though the church should throw up its arms and close its doors, only to reopen for candle lighting on December 24th. But I have to step back and ask myself and ask you: What if we had the power to make Christmas a life-saving event again? What if we, 80 some people in Cecil County and beyond believed that Christmas can be lived out as God intended and that we have the power to reclaim Christmas for ourselves, our families and our God? What if we made the decision to say to God – I choose to no longer be afraid that the sky might fall down, instead, holy one, I am asking you to rip down all that it is false and unholy and rebuild each one of us, molding us into the way you would have us be so that when that candle burns on December 24th, it is your light, saving god, your light that shines in that silent night. Christmas can still save the world. It started three years ago. Okay, I know Christmas started thousands of years ago. But a new wave of Christians known as the Advent Conspiracy joined together as 3 churches three years ago to put all of their energy and faith and hope behind the belief that Christmas can still save the world. And now, just a few years later, millions of people across the world are signing on to be a part of this movement. To conspire, or work together, to take back Christmas, and to find ways so that we can honor God as we wait for God to break forth from the sky and enter our world again. The Advent Conspiracy is made up of four simple themes. The first is to Worship More Fully. To enter the advent season in worship, as we are doing here today. When the wise men and the shepherds traveled to see Jesus they bowed down in worship. Our journey to meet the babe in a manger should begin and end with worship alone, thanksgiving to God for the best gift we could have ever dreamed of. The second component is to Spend Less. Nobody in this room can honestly tell me that they believe the purpose of Christmas is to spend money – so why does that seem to become the focus of absolutely everything that we do? The Advent conspiracy is asking each person to buy one less gift, just one. America spends 450 Billion dollars on Christmas Gifts each year and most of those gifts are made out of obligation. The Third piece of the pie is to Give More. Now it might sound odd to spend less and still give more. But the focus of the gift that God gave us is a relationship with him through Christ. This is the greatest gift that has ever been given. This advent we will figure out ways to give so that our celebration is memorable and gives the gift of presence instead of the gift of Presents. The last piece is to Love All. Christ came for all of us. The beautiful and the ugly. The poor and the rich. The insider and the outsider. This Christmas God is going to challenge us to find ways to truly love all of the people he has created. It’ll take us four weeks to get to Christmas. We have this sacred time to ask for God’s help to change our lives and change our perspective. It’ll be a Christmas that costs less and means more. It’ll be a Christmas that opens our eyes to our own beliefs about fear and desire and greed, empties those feelings from our lives, and then fills us with all that is good and pure from Christ our King. Can you make this first commitment? To worship more fully? To ask yourself with each holiday activity… am I worshiping Christ the newborn king with this action? Join me in begging God to tear down the sky as we know it and to rebuild our lives around the babe in the manger so that this year Christmas really will save the world. Amen. Thursday, November 20. 2008Practicing Passion: Stewardship Week 4
16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son. 19This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God."
How much of our lives do we spend in restraint? Not doing the things we have always dreamed of because of worry or fear or anxiety? When I was 15 I was traveling to a meeting with a youth minister I was very close to. He was in his forties, married with two kids. We were on a back and windy road not too far from his house and he looked over at me and said – you know, there’s something I’ve always wanted to do. He asked me to put my foot on the gas pedal and he opened the sun roof, hoisted himself up and drove the car with his feet while I pushed the gas. It was one of the scariest times of my life, but also one of the most exciting. The next time we had to go to a meeting he looked at me and chuckled. Boy did I get in trouble for what I did last time! He had told his wife about his day and she flipped out with anger because of the risk that he took just for a thrill. I’ve always wanted to be a risk taker. To be the one who skydives or bungee jumps. But I am always worried about the worst possible outcome. In this risky sort of behavior, things do go wrong and there are consequences when the risks that we take don’t work out. I always try to imagine what you are thinking as I stand up here each week. I wonder what these words “practicing passion” sound like to you. I know that passion is a risk. I also know that each one of us has felt passion in some way or another in our lifetimes. And I would venture to say it is a feeling, though scary, that was exciting, even fulfilling. The feeling of being alive, in pursuit, of taking a risk, not really knowing what the outcome would be. The latin for passion is pathos – to be completely overcome or overtaken. Passion is an emotion that is seen first in teenage years. The first time a young person seeks to be loved, at all costs. You might see your teenage son showering more, your teenage daughter even more worried about what she is wearing. I used to turn every shade of red when my family would ask questions about my first boyfriend around the dinner table. God gives us this passion so that we might seek love diligently and wildly. So that we will not give up the quest to be loved fully by another and in the midst of that love be able to see a glimpse of God. The sad part of life as we know it is that as we age, our passions often dwindle. We become more cautious, perhaps because we’ve been hurt, perhaps because the fear of rejection is stronger than the desire to be passionate. And yet, I feel that as I stand up here for the fourth week in a row and talk about passion, there is a fire burning within each one of us that desires to see and feel and know a glimpse of the divine love that will never reject us. For God so loved the world, For God so loved each one of you so incredibly much, that he gave you his only son. Around the time of Jesus’ life there was this very same debate about whether it was appropriate to lead a passionate life. The Greeks tried to reason everything to death even more than we do and they insisted that to be passionate was dangerous and was the mark of someone who was uncontrolled. To be logical was the primary goal and it was always preferred over those who were passionate. This philosophy carries so strongly into our Western civilization – that the ability to reason elevates our intellectual status. Passion links us only to the beasts who cannot think more logically. But, Christians throughout time have revolted against this logic only way of life and have argued that only in passion can we defeat evil and truly love without boundaries. Passion for Christians is not simply an emotion, but a state of being undone and unraveled by god’s love. The part that we don’t understand, I fear, is how to distinguish between self-serving passions and God-serving passions. The famous Dutch priest and author Henri Nouwen describes God’s passionate desire for his life when he realized that understanding Christ and the incarnation meant that he had to focus his life on "Downward Mobility." He coined that phrase during his years of ministry in Toronto, moving there from Harvard University in 1986 to serve as resident minister to a community of physically and mentally disabled persons. Nouwen was 55 years old, had become well known through his books, lectures and worldwide travels, but he was spiritually drained and emotionally burned out as he arrived in Canada, seeking the renewal of his soul and an opportunity to simplify his life. As he settled in with the L’Arche Community, this is how Nouwen remembered those first weeks of his new ministry: The...thing that struck me when I came to live in a house with mentally handicapped people was that their liking or disliking for me had absolutely nothing to do with any of the many useful things I had done until then. Since nobody could read my books, they could not impress anyone,..."1 What Henri Nouwen experienced during his ten years in Toronto, before he died in 1996, was an amazing and life-changing reality. Listen to his own words: "The way of the Christian…is not the way of upward mobility in which our world has invested so much, but the way of downward mobility…(following) Jesus toward the joy and the peace and ultimately accepting the passionate love of God…."2 You see, what strikes me so much about John 3:16 in light of what we have been studying is that God loved so much… God was so passionate about humanity, about each and every one of you that he was motivated to give. He gave himself and his son and everything that he had so that we might seek a love that would receive us and love us fully in return. The way I imagine God’s passionate love for us is just like that passion that starts in youth and carries us through life – willing to take risks, love at all costs, in it for the long haul kind of love. And this love motivated him to give us the greatest gift of all time. You see, some of you will head out this Thursday to shop on Black Friday. Some of you have already started your Christmas shopping. And let me ask you – how many of the things you will give to others are based on need? How many of you will search endless hours for the perfect gift because your friend or your spouse or your child needs a broom or a toaster? I would venture to say none of you will. You will search diligently for the perfect gifts because of love. Because you have such a desire to give the one gift that will brighten their eyes, will make their face light up with pure joy. I remember one Christmas my brother and I got tons of gifts but we both wanted gameboys.. all of our friends were getting them and we both sat disenchanted after we had opened our gifts seeing that this particular gift wasn’t under our tree. My dad was so wrecked by our disappointment that he packed us in the car that morning and drove us to every open store he could find to get us gameboys. We never found them, but my brother and I were so moved by our father’s love for us that we didn’t need to ask for the toy again. We had something much greater than any gadget, we had our father’s love. A man who was willing to do absolutely anything to provide for our happiness. For God so loved the world, that he gave his only son. God is waiting now to see where our passions lie. God is waiting to see what risks we are willing to take—not risks that are for the moment, risks that will make our heart rate jump and then plummet, but risks that endure for eternity. Risks that acknowledge the great love our God has for us and respond with gifts, not because of what the church needs or because of what is leftover at the end of the week, but because we want to show God that the awesome passion that God gave us is alive and is ready to respond to a love that will never disappoint. Today we are presented with: Passion versus logic. Love versus common sense Risk versus safety. Perhaps our inclination is to be logical and sensible and safe, which many of us are. But the truth is, we give because we love What if we gave to God in such a way that we desired nothing more than to see God’s face light up at our passionate offering. Amen. Monday, October 13. 2008Dressing for the Wedding Banquet
A little girl asked her mom why women wear white on their wedding day. She looked at her daughter and said “they wear white because it is the happiest day of their lives.” The little girl looked at her mom and asked “well why does the groom wear black?”
The history of why a bride wears white at a wedding is long and complicated. You may have heard about the various historical references to the property transfer of an unblemished young woman – white being the symbol of untainted goods. It modern times, white stands simply as the traditional color of a bride, a symbol of new beginnings and a clean slate for a promising marriage. And though women have strayed a bit to wear off white, cream or ivory for their dress, to see a woman dressed in black at her wedding would cause alarm in the minds of all the guests. The gathered guests would see it as a sign of warning, of sadness, a bad omen for the future of the couple. At the very least there would be chatter about whether the dress color was appropriate. If the bride is madly in love and faithful and happy, pure of heart, does it matter what color dress she wears on her wedding day? In some respects, this is the big question for today. A king has a wedding banquet for his son. He sends out the first invitation, the save the date if you will. And then, when it is time for the feast, he tells his servants to go and rally up all the guests so that the meal can begin. But as the servants rally, the invited guests are suddenly too busy for the party. It was a long work week, the kids are misbehaving, the lawn needs to be mowed. Sorry, we won’t be able to make it to the party. And the king is outraged. I completely understand his rage. We spent $40 a plate on our wedding reception and plenty of people who had rsvp’ed yes, simply didn’t show up. Not only were we hurt by the fact that they skipped the big event, but we spent a lot of money that was needlessly wasted. So the king sent out the servants a second time, instructing them to gather up all of the people they could find… anyone would do – the homeless, the addicts, the prisoners… anyone to attend the banquet so that the party would still go on. The second round of guests filled the banquet hall, dined on the finest food, and the best drinks. The king took a long look at the newly gathered guests. The group was made of both the best and the worst that society had to offer. Perhaps they weren’t the crème dela crème of society but they were willing and eager and having a great time at the party. Until he took a long glance to the far corner of the room and saw one guest who had not come dressed in a wedding robe. He marched right over to him and asked him where his wedding attire was. The man said nothing. And quickly he was thrown out of the banquet, into the outer darkness where there is weeping and gnashing of teeth. Many folks hear the story and are perplexed that the king would be so angry about the dress of someone who was dragged off the street at the last minute, but the truth is, it was as if the bride was wearing black. A group of well known clergy were sitting at an Atlanta Braves game not too long ago when out of nowhere, the ushers rushed down the steps to a seat a few rows in front of them and hastily grabbed a man out of his seat and escorted him out of the stadium. In humorous clergy talk, one said to the other “he must not have been wearing the wedding garment.” The fact of the matter is nobody wants to be that guy. The one who is plucked from the party. The one who suffers humiliation and shame. Certainly no one wants to be the one who is thrown into the outer darkness where there is weeping and gnashing of teeth. The Bible is not simply a book about admirable people or even about a conventionally admirable God. Instead, it is a book about a sovereign God's covenant with a chosen people, as full of holy terrors as it is of holy wonders, none of which we may avoid without avoiding part of the truth. Overall, we don't do so well with the terror parts. They do not fit the image we wish to publish. What makes a Scripture terrible to me is what it exposes about a sovereign God who is radically different than me, whose mind I cannot read, whose decisions I cannot predict, whose actions I cannot control. "It is a fearful thing to fall into the hands of the living God," writes the author of the Hebrews (10:31). But I believe it is not the sort of fear that we cannot overcome. This week on the Biggest Loser – the TV show where people play a game about losing weight, a woman was working out with her trainer. She had a personal, one on one session with her trainer and time and time again she kept saying “I can’t do it, I’m tired, I can’t do it anymore. I need a break.” And the trainer kept pushing her and pushing her, telling her the only thing that couldn’t do anymore was her brain. The trainer looked right at her and asked her “what is stopping you from being the person you want to be? Is there anyone standing in your way? Here you stand in the middle of a gym with a personal trainer asking to lose weight and you say you can’t do anymore. This life is your choice and you are choosing to live in fear. Fear that you will never be a new person, fear that you will not overcome this obstacle, fear that if you give up control over every little detail and trust this experience that you might just become the person you’ve always wanted to be. But you won’t get there without hard work and sacrifice. I believe that some of the fear we have of our God is that he might call us out on the things we already know we are doing wrong. The fear of being confronted with our own secrets and our own earthly crutches. Jonathan Edwards, the great eighteenth-century U.S. revivalist, was one of the most frightening preachers of all time. In Thoughts on the Revival of Religion in New England, he writes that a person who sees him or herself ready to sink into hell will quickly and easily blame God for not coming to save him and in the midst of trial and tribulation will grab onto every twig in the swamp, even if it will only hold him up for a second. He will hold on to these weak branches rather than admit that he is complete and total need of God. Edwards goes on to suggest that those who watch the drowning have an obligation to pull away each and every twig that he clings to, even if it increases his terror because those small things that he clings to are insufficient to save his life and to pull them away is a necessity to save his life. This is an alarming image, and yet it is what the biblical tales of terror do. They pry our fingers away from our own ideas about who God should be and how God should act. They leave two things for us to do with our fear: use it to propel us toward the God who is, or let it sink us like a stone. It does no good to protect ourselves with inflatable bits of comfort and advice. I hope we find the courage to forsake the twigs and swim toward the living God. As fearful as that may be, it is less fearful than the alternative. Judgment, violence, rejection, death--these are present in our world and our lives. And there is some crazy kind of consolation in the fact that they are present in the Bible as well. They remind us that the Bible is not all lambs and rainbows. If it were, it would not be our book. Our book has everything in it--wonder and terror, worst fears and best hopes--both for ourselves and our relationship with God. The best hope of all is that because the terrors are included as part of the covenant story, they may turn out to redeem us in the end, then we see dimly no more but face to face at last. In a similar parable, a king throws a party and a beggar wishes to attend. He goes to the king and asks for a new set of clothes so he will be properly dressed. The king gives him the proper attire and tells him to throw away his beggar’s clothes. His new clothes will last forever. At the last second the beggar decides to grab onto his old clothes in case the promise isn’t true. All through the night, he clutches on to the clothes and because of his grip on the old things, he is unable to enjoy the food on his plate or the dancing in the ballroom. As his life goes on, he is not known by the new man with the new robe, instead he is known always as the man who carries around the dirty clothes. As the former beggar lay on his deathbed the king came to him to pay his last respects. He was so sad to see that the man still had his old clothes. His old life. And the beggar realized that clinging to those things which brought him no joy cost him an entire lifetime of true royalty. I know a lot of people—perhaps you do, too—who look about as happy to be Christ followers as Eeyore. You would never guess, to look at them, that salvation is a good thing. You would never know, to hear them tell it, that Christ has made a difference. They have no wedding garment—no outer sign that this really is a party, that we really are "being-saved," that the gospel is really and truly good news! Or maybe they find it hard to put on a wedding garment that everyone else (taxpayers, sinners, prostitutes) is wearing, too. And you know what, sometimes I’m like that. Sometimes I have a hard time celebrating because it feels like I’m sinking instead of dancing. Sometimes I deliberately under dress, or choose to sit and pout in my flip flops while everyone else is dancing in their party shoes. Sometimes I don’t put on the wedding garment that Jesus has already laid out for me, freshly laundered, on my bed. Those are the days when I, as a disciple of Christ, wear a black dress to my wedding. On those days, just send the ushers in after me. Sunday, September 28. 2008What are your intentions? The Great CommissionWhat are your intentions here today? What is it that you intend to do? Or intend to get? When I hear the word “intention” I think of a father asking a young man “what are your intentions toward my daughter?” How do you intend to treat my child? And the underlying assumption that you better not do anything to hurt her, ever. Sometimes I think we come to worship very hesitant and very unsure of our intentions. We come with expectation to see familiar faces. To be welcomed into the warmth of the sanctuary. We come with suspicion that someone might want money from us. That someone might ask us to lead or to serve. We come with a well-built wall around our emotions so that although we crave the love and assurance of Christ Jesus, we hope that no one can truly see our fear, isolation, anger, sadness or confusion. I believe some people come looking for answers to really big questions that loom over our lives and our world. And though, I come as a pastor, a preacher, teacher and leader. I come more importantly with the hope and the knowledge that in worship I can get a clearer picture of who I am intended to be and what I am intended to do. You’ve heard that old line that if you always do what you’ve always done you’ll always get what you always got. Figuring out who God intends us to be and what God intends us to do just might be different today than it was the first time we stepped in this church. I know it is for me. The tasks that I feel called to do are very different than the things I was working on three years ago. I believe that we cannot lead intentional lives if we do not come back again and again to ask God, What is it that you want me to do today? This week? This month? A little girl asked her mother, “Mommy, why do you cut the ends off the meat before you cook it?” The girl’s mother told her that she thought it added to the flavor by allowing the meat to better absorb the spices, but perhaps she should ask her grandmother since she always did it that way. So the little girl finds her grandmother and asks, “Grandma, why do you and Mommy cut the ends of the meat off before you cook it?” Her grandmother thought a moment and answered, “I think it allows the meat to stay tender because it soaks up the juices better, but why don’t you ask your Nana, after all, I learned from her and she always did it that way.” The little girl is getting a little frustrated, but climbs up in her great-grandmother’s lap and asks, “Nana, why do you cut the ends off the meat before you cook it?” Nana answered, “I don’t know why your mom and grandmom do it, but I did it because my pot wasn’t big enough.” Over the past three weeks, many of you have lived out the chance to be intentional about your faith. With a very small amount of money, a short passage of scripture, and a whole lot of love, you were tasked to go forth and make a difference for the sake of Christ in this world. You were given a purpose greater than yourself and challenged to get a different result than you’ve always gotten. The whole challenge was symbolic of all of the resources that God gives us all the time and how we ought to orient our lives around the opportunities that they present. Today Jesus meets his disciples after the resurrection and gives them three simple things to hold on to. Come and Worship. Go and make disciples. Remember, you are not alone. These short words are the text of the passage that is commonly known as the Great Commission. Jesus is very clear to the disciples about job that they were given and the job that we are given. To come and gather and worship. To leave this place to make more disciples. And in everything that we do, remember that we are not alone. Some people might say—evangelism isn’t my thing. I’m just one person and I’m not outgoing, I’m not adventurous. But each and every one of us is a beloved person in the eyes of God and almost every single one of us is here because of someone else – whether it was someone in your life who showed you what faith was, whether it was a family member who brought you to church, whether it was a mailing or an invitation, someone else believed it was important enough to get you here. And so, we know it just takes one person, one disciple, to share the gospel. Bill Hybels, says that "We have never locked eyes with someone that did not matter to God." We can choose to intentionally build a relationship with someone to share that message or we can choose to intentionally keep silent for fear of rejection or strange looks or the label as the Christian who said too much. We can claim that we’re just a small church and that we don’t have a large evangelism scope. You know what, A tooth is small, until it hurts. A screw is small, until it is missing. A mosquito is small, until it bites you. Our size does not limit our passion or our potential. When Jesus came to the disciples that were grieving his loss, he tells them that all power and authority has been given to him and then he transfers that power to the disciples. The Greek for this kind of power is dynamos – the origin of our word for dynamite. Christ is full of this energetic and enthusiastic and explosive power that changes lives and this dynamite is transferred to us so that we might intentionally share this power with those who are in places of death and destruction, who don’t know of a place to come and worship and be filled and renewed and loved and welcomed. Making disciples is not synonymous with recruitment for the church rolls. It is not the same thing as building up membership. It is not a numbers game of who has how many, but it's taking time to enter into relationship with others that is deeper than the superficial acquaintances that our culture has come to identify as the norm. It is daring to share with others the life-giving, life-liberating, death-defying relationship of God in Jesus Christ. It is inviting others into this relationship. And to go and do it everywhere. I believe that the reason we are seated here today is because those disciples took Jesus seriously. Thousands of years ago, 12 people listened to the words of Christ and decided to live their lives with intention, with purpose, and with mission. Come and Worship. Go and make disciples. Remember, you are not alone. They took this mission and went and told everyone about this amazing man who was indeed the savior of the world. They had no shame, they had no fear -- john was imprisoned for his passion! And they set up their lives so that the most important thing they could do was to make sure other people heard this explosive and amazing news of grace. The news that no matter who they were, no matter how the world treated them, there was love and forgiveness for them. Who was it for you? Who was the disciple that taught you most about Christ? For me it was my paternal grandmother. She saw a spirit in me and she nurtured it and encouraged it and she kept inviting and inviting and inviting and she would drive to the ends of the earth to pick me up so I could be in the church play. She sent me endless newspaper clippings and stories about God while I was in college. She bought my first Bible for seminary and the baptism outfit for my son. She was deeply wounded by her church and left for a few years. But God kept working on her and I was able to return the invitations and the newspaper clippings and the letters and the prayers. And she returned to the church and has found her place again. I don’t remember a day when there hasn’t been a bible and a devotional by her living room chair. She believes that God wants her to share the good news and she keeps inviting every person she meets to worship with her. Come and Worship. Go and make disciples. You are not alone. Archbishop Romero, compares the church to a river, that "will meet a thousand obstacles, just as the river encounters boulders, rocks, chasms." But just as the river flows on and prevails, so will the church, because Christ is with us to the end of the ages. No matter where you have been, if you believe that God has pulled you through and brought you to this moment, ask God what your purpose is for this day, for this hour. Ask God how you as one small disciple in a world of zillions of people can carry out the Great Commission. In one magazine I read a young pastor felt called to do inner city ministry. He wasn’t getting paid enough to afford a house for his family, so he gathered together 2 other families and together they went in on the rent for a large old home in the city. They chose to live intentionally by having only one dining room table, one toaster, one refrigerator between three families to reduce their costs and their impact on the world. By making this decision they were able not only to afford housing, but each of the three couples agreed to pay $75 extra in rent each month and then when they saw an opportunity for mission – someone in the community who needed money, someone who could use some help with clothes or food, they had their own community fund to do God’s work with. The intentions of the three couples, to live simply and according to God’s purpose allowed them to reach out to a city that was in desperate need of the good news of the gospel. Yogi Berra, the well-known catcher for the New York Yankees, and Hank Aaron, who at the time was the chief power hitter for the Milwaukee Braves. The teams were playing in the World Series, and as usual Yogi was keeping up his ceaseless chatter intended to pep up his teammates and distract the Milwaukee batters. As Aaron came to the plate, Yogi tried to distract him by saying, "Henry, you’re holding the bat wrong. You’re supposed to hold it so you can read the trademark.” Aaron didn’t say anything. When the next pitch came he hit a homerun into the left field bleachers. After rounding the bases and reaching home plate, Aaron looked at Yogi and said, “I didn’t come up here to read.” Unless we know the reason behind our intentions, the purpose for which we are designed, we can so easily get lost in the big mess of a world! How is God asking you this day to fulfill the great commission? You’ve already got part one down – Come and Worship. How is God calling you to go and make disciples. Who is god calling you to go to? Is it a certain person in your family, at your work place? Whoever it is, wherever you go, intentionally make that next step and know that you are not alone. Monday, September 22. 2008Harvesting CompassionA 30-second film shows six people playing basketball, three in white shirts and three in black. Volunteers are asked to count the number of times the white shirt team passes the ball. At the end of the film, they are asked if they saw anything unusual. Most do not. The unusual thing is: halfway through the film, a man wearing a gorilla suit walks through the players, falls down in the middle of them, picks himself up and then walks off. When shown the film again, people are utterly amazed to see this, to the extent that they often believe a different film has been substituted for the original one. Their focus on one task has blinded them to a truth. Instead of a basketball court our eyes are directed toward a field. A field that is full of fruits and vegetables. The growing season is over. The field is ripe and ready. We are asked to stare intently at the field and name as many items as we can. We see the ripe berries and know their sweetness. We marvel at the beauty of a fresh tomato and know that it has a flavor like no other. We watch the corn husks stand tall and envision the milky kernel beneath our fingertips. We are asked to look at the field again and look to see where labor is needed. Suddenly we notice berries that will rot if they are not plucked from the vine, we see apples that may be bruised if they fall from the tree. We notice the crows ready to prey on the fresh ears of corn. The picture is changed yet again. This time we look upon a classroom full of students. We are asked to identify the subject matter. After simple observation we can see they are learning about geography. Maps are displayed on the board and students are racing to answer capital cities and identify continents. A second look and a second question. Who is lost? Not just with geography, but the students who hang their head in confusion or pain or anger. The children who seem scared to even be in a classroom. A final picture. A family dinner. Our task this time is to identify who is behaving. Dad is tired from a long day at work and snaps quickly about undone chores. Mom burned the casserole and yells at the child who is hovering too close to the oven. Another child is playing quietly in his bedroom instead of doing homework. The phone rings and glares fly across the room about who has a free hand to answer it. A second look is prompted by the question: Who needs compassion in this family? Who most needs a break from the tasks and most needs someone to love them despite what they are doing right or doing wrong? This is the gorilla on the basketball court who falls down in the middle of the game. The one who most needs our attention and yet, the one we have the hardest time seeing because are so focused on the task at hand. This is what evangelism is all about. Jesus looks to the crowds of people who are wandering aimlessly about life and the text tells us that he has compassion on them. He looks to his disciples and shows them this great field of people who need compassion He says to them: The harvest is plentiful but the laborers are few. Pray to the Lord of the harvest to send laborers. If we count ourselves as disciples, then it is we who are commanded to pray and to labor in the field. But when the command is given, we can only focus on our already exasperating to do list. Yes, I’m a disciple, BUT I’ve got a house to clean, grocery shopping to do, bills to pay, cars to fix, football games to watch, and on and on. And besides, there are people who are trained to do this work. The field is full of things that need to be harvested, but I don’t have time or energy or the skills to be a laborer in this field. "Tell me, what is it you plan to do with your one wild and precious life?" pens poet Mary Oliver in the final verse of "The Summer Day."1 I imagine that it is a similar question that our God asks us. What is it that we plan to do with this life that God has given us? Beyond live and die, some of us will raise children, some of us will get married, some of us will find our identity with many friends, some of us will spend our days alone, but when we are asked about the grand plan and purpose for our life, when we are asked about our identity, what is it that defines us? Is it these daily chores that bring meaning to our life? Mother Theresa claimed her identity saying “I am a little pencil in the hand of a writing God who is sending a love letter to the world.” Matthew tells us that Jesus looked upon the aimless and wandering people in the crowds with compassion. He was motivated to labor in the harvest because of compassion. Evangelism is the method by which we move from staring at the field to working in the field. And I am quite convinced that the bridge between these two positions is missing in many of our lives. How do we get from a place where we see the picture to a place where we are part of the solution. G. Harold Roberts, a Disciples pastor, complains that we live in an age that engenders selfishness, inviting us to close our eyes to the needs around us. He tells of two commuters whose daily train ride to work took them through a blighted section of the city. Each time through the area of poverty, one commuter pulled down the shades. One day, he thought he discerned disapproval in the eyes of his seatmate. He asked: "What would you have me do?" "I would have you," answered his friend, "leave up the shade and keep looking." If we can just keep looking at the work that the laborers need to do and get past the every day tasks that do not bring ultimate meaning to our lives, we can own this title of evangelist and feel inspired and empowered to do this disciple work. So, let’s look again at the field, waiting to be harvested. Let’s look at all of the people we know that desperately need some of our love and compassion and some of the love and compassion that Christ offers. Think of evangelism as the task of being compassionate. Think about the people in your life and in the places you work and play. Think about people who might be wandering around aimlessly. And pray for God to make a pathway between you and them. Pray for God to give you something to talk about, some skill to share, some solace or joy to offer, some knowledge of how to harvest. Where I grew up in PA Dutch country, there was always a road called “the road to nowhere” it was a highway project started long before I was born and it was never finished. So, in giving directions, not only would we say turn left at the tree with the hole in it, but we would also say… take the road to nowhere. It was one of those sayings that never bothered me until an outsider heard me use it. It never occurred to me that it was odd to have a road that lead to no destination. For years, I believe that the church’s approach to evangelism has been much like the big thing in the picture we could not see because we were so focused on changing lightbulbs and that we see evangelism as a path we need to head down but somehow it doesn’t feel like that path has led anywhere over the years. Well you know what, in the last few years, they finished the road to nowhere. Of course my family still calls it that, but now it goes somewhere. I believe that God can complete a bridge from you and your life filled with mundane tasks and connect you to the harvest of people who are yearning for the love and compassion that we have learned from Christ Jesus. Evangelism isn’t necessarily only about talking about Christ, it also doing the work of Christ and living the life of Christ, so that through those things, others might see Christ. That means going out of your way to love someone that everyone else thinks is unlovable. And when people ask why – tell them it is because of your faith. Tell them that this is the life that Jesus lived and you believe it is the life you were called to live as well. And that you hope for that person that they will find a life filled with peace and compassion and no longer wander aimlessly. One pastor wrote in to one of the websites I check regularly asking how Do You Handle The Frustration Of Preaching Sermon After Sermon without ever seeing tangible results? The web editor replied: In the movie, Leap of Faith, the Steve Martin character, a whiskey-guzzling, showboating modern man, defends his behavior by saying something like, “What does it matter, as long as I get the job done?” There is a truth in this saying that applies to all of us: Preaching is what we do; salvation is what God does. John Donne put it truer than Steve Martin when he said, “Whosoever be the conduit, the water is the Holy Spirit’s”. While I applaud your concern to be an effective preacher, I would also commend to you as ad shield against discouragement the reminder that while we must be faithful in season and out to proclaim the gospel, we may safely trust the results to God. You see, all you have to do is be the laborer. All you have to do is find the fruit that is ready to be harvested and God will do the rest. God will give you the grace to say the right words to someone who really needs them. God will give you the emotion to love someone who seems unlovable. God will give you the umph to sit with someone who needs your help. All you have to do is be the willing laborer. The harvest is ready and there is a gorilla waiting for you to help him up. What is it that you will do with this wild and precious life? Amen. Sunday, September 14. 2008Evangelism
This fall there is so much happening at Rock!!!
Currently we are focusing on Evangelism. That scary word that most mainline protestants know nothing about. But, we believe that at Rock we have so much to offer that we are willing to learn!!! We embarked on the Parable of the Talents last week and gave everyone in church a "talent" which was an envelope full of money and tasked them to go into the world and build up God's kingdom!!! We have three weeks to see what people do with what God gave them and we can't wait to hear the stories! Coming up on October 5th we will hold a congregational meeting and luncheon to discuss the recommendations of the Long Range Planning Committee as it pertains to our facilities. We will present exciting new options for space to the congregation. We can't wait to hear your feedback! The parable of the talents speaks to these events as a motivator to take risks with what God has given us. If you are a regular or are looking for a church... remember, this is a place to grow in Faith, become part of God's Family, and build your life on an unshakable Foundation. See you soon!!! Stephanie Sunday, September 14. 2008Salt and Light
In the lobby of the French cultural affairs office in New York, there is a statue. At first glance, it's a rather unimpressive work of art: a unfinished figure of Cupid, with lower legs missing, both forearms broken off, nose cracked. The statue had come with the Fifth-Avenue mansion when the French government bought it in 1952. The building's architect had picked it up somewhere in Italy, way back in 1905 he thought it was a Roman relic.
One evening in 1995, an art historian from the nearby Metropolitan Museum happened to be walking by, and glanced through the window. She had walked that sidewalk hundreds of times, without ever seeing the statue. That evening, though, was different: the embassy staff was preparing for a party. They had focused bright lights upon the statue of Cupid. The art expert stopped and peered through the window. For the first time, she studied the little Cupid. Later she got in to see it, and ran her fingers along the chisel-marks in the marble, feeling there the trace of a master's hand. A short while later, she came out with an amazing claim: that this little Cupid is an original Michelangelo. The art world, I'm told, is coming to recognize that she's right. It's not one of the Italian master's finest works it seems he abandoned it after making a bad mistake in the carving but if the theory is correct, it is the only Michelangelo sculpture in all of North America. For more than a century, that little statue has stood in the lobby of that Fifth Avenue building. Yet it was only when the light shone upon it that its true importance was revealed. Monday, August 18. 2008Isaiah and the StumpWhat do you do with the stump? Once the tree is gone, what do you do with the stump? Sometimes the stump just stays there. A reminder of where the tree used to be. Perhaps it turns into a chair. A seat. Utilitarian no doubt, but dead. Perhaps it is ground or removed, just leaving a hole where life used to be. Sometimes the stump just decays and the wood becomes soft and moldy. Sometimes it is so rotten it falls apart on it’s own. Cut off. The stump is cut off. Sadly enough, in the book of Isaiah, that is the description of God’s people. A stump. I hope God never looks at me and says “stump.” And that is the very reason that God came to the prophet Isaiah. Because the people were lifeless. The eleventh chapter tells us that the father of King David, Jesse, lived in a generation of stumps. And the words of the prophet tell us what will happen in the future… A shoot will come from the stump of Jesse. From his roots, a branch will bear fruit. That God’s spirit will come upon that stump and change it so that it can grow and blossom and become what God intended it to be. Isaiah brings us news of life. That even out of what seems to be dead, God can and does bring life. And the shoot from that stump that everyone thought would amount to nothing will be the banner around which people rally. I never really noticed the stump part before. For some reason, every time I’ve heard this passage, I always focused on the lion and the lamb or the wolf and the lamb – different translations vary. But I’ve always been caught on that image – of two factions that seem as though they could never hang out together are promised by God to be buddies. It just seems beyond my comprehension that an infant would play at the hole of the cobra or the young child would put their hand on the viper’s nest. The prophet Isaiah challenges us in many ways that should feel somewhat like the cold shower of awakening. His ideas, his words from God are beyond the realm of what we are willing to try with our lives. One pastor argued that Isaiah never really meant the things he wrote in the way that we understand them. He claims that Isaiah said that these things would happen only when a ruler would come to Israel who was just and upright. And because Isaiah didn’t see that happening any time soon he felt that the whole lion and lamb bit was another way of saying, I’ll join you when pigs fly. But little did he know that the very words that God had put in his mouth were the words that we read each December to foretell the birth of Christ. Little did Isaiah the prophet know that a young boy really would lead the people and that he would not shy away from powers that could kill him. God uses our every word, even our hesitant cynicism. The most interesting thing for me in this whole study has been feeling like I am really getting to know these people. I mean I have certainly read all of these stories before and studied them in courses and in languages, but somehow as we try to learn about the people God has placed in the Old Testament, I feel like I am looking at the people in my life and that I am looking at myself. When I hear Isaiah’s call that we all just ought to get along, I look to the parents and grandparents who desperately try to guide their children in right ways, encouraging them to share and to think of others first and to not treat people differently. We are Isaiah in our attempts to guide relationships in our lives that are ordered around what is purely good and kind. What is trusting and loving. But if I think about Isaiah as the cynical prophet that one pastor suggests, I am lead to look at our lives in a different way. I look instead to the very adult manner in which we live out our lives. The one that says, “you’ll get killed by walking down that street” or the one that says “I wouldn’t trust her as far as I could spit” or the one that places creeds and races in categories that just won’t ever get along. For forty four years, Isaiah spoke out against kings and rulers who were brutal and oppressive. For his entire lifetime he worked ceaselessly to end the tyranny in his land and cynical or not, he believed that God would one day bring a ruler who would change everything. His name literally means: Jahweh saves: The translation in Hebrew comes out as “Yeshu-Yahu” which sounds like God is fun or something upbeat and perhaps even silly. As Isaiah’s words now read as a beacon pointing to the coming of the Christ, his name points to the salvation that God will provide in Christ. On the Protestant Hour in 1963, Theodore A. Gill shared a skillfully crafted sermon “A Second Look at Jesus Saves.” The phrase "Jesus Saves" beams out at us from road signs and bumper stickers, but "what does it mean?", asks Gill. "And if Jesus does save, then from what?", he wonders. Many contend that Jesus saves us from the devil or the world. The speaker thought that Jesus might save him from an even greater danger "one Theodore A. Gill." The hope he has in Jesus saves him from his own fears and anxieties that would limit and maybe even paralyze him. Countering despairing claims that "life is but a walking shadow" and that life is but a "tale told by an idiot," Gill declared "God certified to me in the life of Jesus a God with a will and a way...who refused to throw the world and me onto the trashpile of his contempt." From this experience, Gill took comfort that "God cherishes me and the world that I live in...it all matters." In closing, Gill declared that "no day would be long enough to complete the list of the ways Jesus saves." Is the stump just a stump? Does it have to remain dead and cut off? Is there hope for the stump? Can the stump be saved? I kept forefront in my mind this week: Do I believe that the lion and the lamb can lie down together peacefully? Woody Allen said that the lion and the lamb might lie down together but the lamb won’t get any sleep. Does it all just seem like some far off Utopian and unattainable vision? The way it ought to be but clearly is not? I know that we believe that Christ has the power to make it so, but we are left asking, why are our relationships not in right order now? Why do we fear the lion and devour the lamb? Why do we remain cut off from new growth and new life? Why do we settle for unresolved disputes and dead end relationships when Isaiah promises us that God will plant a new seed, a new branch that will grow and live? Even when we affirm that this image of the kingdom where animals and humans live in peace was embodied in the life and ministry, death and resurrection of Jesus—even then—we have to admit that this global community of justice and harmony is nowhere near completion. But that, of course, is the point of hope. Hope is living in between vision and reality. It is living "as if"—in the "not yetness" of God’s promise. Hope is trusting that what was inaugurated in Bethlehem will be completed in God’s good time. Hope is claiming our small part in this holy vision—realizing that we don’t create the vision or complete the vision, but we are privileged to participate within it. Near the end of the movie, The Shawshank Redemption, the character named Andy Dufrenes tells the character named Red these words, "Remember, hope is a good thing, maybe the best thing, and no good thing ever dies". Andy is truly innocent of the crime for which he was imprisoned. On the surface it seems as if he has learned to adapt to prison life with all its cruelty and corruption. But there is a part of him that never adapts, and a part of him that never gives up the hope for his freedom. Red is much more cynical, but by the movie’s end, he too is touched by Andy’s promise of hope, and he undergoes a powerful transformation of the spirit. To people with no reason and no right to hope, Andy says, ‘Remember hope is a good thing, maybe the best thing". Hope is a powerful word. Hope is a word that pulls us into the future with assurance and conviction. Hope gives us a reason to wait for tomorrow. Hope directs and affirms our lives. For forty four years Isaiah preached boldly that God would send a leader to rule his land. Isaiah never gave up hope. I believe that God gave us the words of Isaiah so that we might look at our lives and find the stumps. Perhaps we have covered them with other things to make them look better. But we need to find the areas that are cut off and pray to God to ask his spirit to blow over them and plant a new seed. I believe that God gave us the words of Isaiah so that we might look at our lives and challenge us to approach those who we fear most and lie down right next to them for the sake of the gospel, believing that the promise of the prophet is true and worth the risk. In this very moment, on this beautiful God given morning, I believe that we are called to commit what is full of decay to God and to beg God to start over with us. In this very moment, I believe that we are called to hand over every relationship that is not in right order and beg God to set things on the right path again. We must never stop believing that Isaiah’s vision must be our mandate and that Christ makes it possible, even now. In Hasidic Tales of the Holocaust, a story is told of Dutch and Polish Jews in Bergen Belsen. A stone was thrown across the barbed wire separating the Dutch from the Polish. A note was wrapped around the stone. Wolf Fischelberg and his 12-year old son were walking among the barracks and saw the stone. Wolf picked it up, and when he was at a safe distance from the others, he read the note. It was written in Hebrew by a Dutch Jew named Hayyim Borack who had Argentinean papers. Hayyim wrote that he had shofar in his possession, (a shofar is a jewish horn) and that if the Hasidic Jews in the Polish sector wanted to use the shofar for Rosh Hashanah services, Borack could smuggle the shofar in the one of the coffee cauldrons in the morning distribution. The Polish Jews voted to give up their morning coffee ration on the first day of Rosh Hashanah so they could receive the horn. Although the biblical law required a clear blowing of the shofar so that all could hear, for safety reasons the Polish Jews agreed to blow the shofar quietly, deciding that God would surely accept the muffled sounds of the shofar and the prayers of his sons and daughters. Wolf’s daughter, Miriam, listened to the shofar and hoped that the barbed wire fences of Bergen Belsen would come tumbling down, like the walls of Jericho did in earlier times. But as the story concludes, "nothing changed. The barbed wires remained fixed in their places. Only in what they heard did something stir — knowledge and hope; knowledge that the muffled voice of a shofar had made a dent in the Nazi wall of humiliation and slavery, and hope that someday freedom would bring down the barbed-wire fences of Bergen Belsen and of humanity". "The barbed wires remained fixed in their places. Only in the heart did something stir….knowledge and hope". The stirring of hope in the human heart. A shofar passed from one side of the barbed wire to another, from the Dutch prisoner to the Polish, from people who would ever know each other but who shared a common faith. A community of faith daring to hope despite all evidence to the contrary. The word from God to Israel is a surprising, unexpected and undeserved word of hope: "A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest on him…." (Isaiah 11: 1-2a). The stump is not dead. The future is not cut off. The spirit of the Lord is stronger than all evidence to the contrary. Dead trees. Destroyed cities. Despairing people. Ruined lives. Broken relationships. Shattered dreams. Whatever the evidence, the spirit of the Lord blows like a fresh wind, breathing new life into dead wood, creating new possibilities for restoring the worn out, and rejuvenating the tired and the weary. Perhaps it wouldn’t be so bad if God called me stump after all. Sunday, August 10. 2008Job
Anne sextion’s poem “the awful rowing toward god”
I was stamped out like a Plymouth fender Into this world… But I grew, I grew And god was there like an island I had not rowed to… I am rowing, I am rowing Though the oarlocks stick and are rusty And the sea blinks and rolls Like a worried eyeball But I am rowing, I am rowing Though the wind pushes me back And I know that that island will not be perfect It will have the flaws of life The absurdities of the dinner table But there will be a door And I will open it And I will get rid of the rat inside me The gnawing pestilential rat God will take it with his two hands And embrace it In October of 2006 each and every one of us heard the report that a gunman had entered an Amish school in Nickel Mines, PA and opened fire upon the students who were innocently learning there. I remember wondering what the connection was. Did someone Amish do something to the man, did he know someone? I remember trying to understand why anyone would hurt the Amish and waited for the logic behind the ordeal. But as the reports unfolded, there was no logic. No one suspected this from him. He had no connection to the Amish or the school or the children. It was a random and senseless act that left five young children and the gunman dead. Unfortunately school shootings are nothing new to us. Last there were 25 different school shootings in the U.S. But what was new to us was the response from the Amish community. There was no rage, no cries of injustice, no demand for legislation or penalty. I looked back at some news reports that quoted an Amish grandfather saying to the press “we must not think evil of this man.” Other quotes from the community pointed to God’s unknowable plan and to their strong conviction citing "A funeral to us is a much more important thing than the day of birth because we believe in the hereafter. The children who died are better off than their survivors." I tried to imagine what it would be like. To be on the outside of any of these school shootings and know my child was on the inside. I tried to let my mind wander to what sorts of things I might be thinking. I know I would pray to God for the safety of my child and for the safety of the other children. I would pray that somehow God could heal the hurts that were causing the shooter to act in such a violent way. I’m sure my mind would be racing, but the story of job presents me with a question I have never entertained before. Would I try to strike a deal with God? In the moment of crisis would I somehow try to bargain with god with pleas like… if you spare my child, I will worship every day. You can take me instead of him. If you let him walk out of that door alive, he will be yours and I will give him up to you. Unfortunately, I know that this is a common form of prayer, or bribery, depending how you look at it. I’ve heard it quite commonly in the midst of dating break ups and even in the midst of illness. Where somehow we try to leverage God with a trade in… always offering God a good deal in the time of trial, but rarely following through whether or not things go our way. You see, Job was just doing his thing. Making a living, mowing the lawn, enjoying his ten beautiful children, his lovely wife, and his three buddies. He was an upright man in the sight of God.. perhaps even a model for others in his community. Until one day God and Satan are chatting and they place bets on whether Job will remain true to god if all of the earthly benefits of his life are gone. Satan puts God up to a challenge, claiming that Job is only faithful because God has made him prosperous and without his prosperity he would quickly curse God. God allows Satan to remove some of the things from Job’s life to see how he responds. Within no time, Job’s children are killed, his herds are gone and he is left in a pile of ash. But he does not blame or doubt god. He even picks up a piece of broken pottery to scratch the itch from the ashes without a single complaint. And while he is sitting in the ashes, round two happens. God allows Satan to plague Job with an illness that causes boils from head to toe and still Job does not condemn or doubt his God. Job tends to be one of the most well known stories in the Old Testament. While the stories of Adam and Eve, Abraham, Moses and David are well known because of their story telling capacity and their moral solutions, Job is well known because we are continuously asking the question – why do bad things happen to me? We identify in some ways with a man who has lost the things that are dear to him. But we marvel at his unwavering and unyielding faith and wonder if anyone can really withstand all of those odds without even one quick slip of condemnation to the person in charge. There are so many undercurrents in the story that we translate into assumptions in our own lives. We assume that items like family, children, career, and happiness are blessings that God gives. We assume that if we are well-behaved and relatively moral beings that God will continue to reward us with blessings. We also often assume that if one or more of those blessings are taken away through illness, tragedy, crime or by other means that we do not deem appropriate, that God is not holding up God’s end of the deal. We also assume that it is safe to tell people that God will bless them with these sorts of things if they live accordingly. And finally, we assume that those who are down and out in the worst straits of life have done something wrong, either intentionally or unintentionally to deserve the loss that they have suffered. These assumptions are the basis of satan’s cynical question to god in the opening of Job. Satan says to God – do you really think Job would love you and obey you so much if he didn’t have all of the wonderful things you have provided for him? The question still rings true for us. Do you really think in your life that you would love and obey God as much if you didn’t have the things that God has provided for you? Or worse yet, if they were suddenly taken away. There is for us, some sort of divine security system that we have constructed around our faith. We teach and preach that somehow we will be shielded as Christians from the worst of the worst. Many people did research studies after 9/11 to see if all the people in the building who died were non-christians. We simply cannot wrap our minds around the concept of why God would bring harm to those who have tried to follow his ways. Satan suggests that we do not love God for the sake of loving God, but instead for what we get out of the deal. But Job proves Satan wrong. And in the midst of loss and anguish and pain and isolation, Job does not blame or condemn God. Job recognizes God even in the most desolate of places and blesses God for God’s presence in his isolation. Job places no conditions on his loyalty to god and is therefore free to receive god’s grace with no strings attached--he does not feel forsaken by god even in the midst of his loss But you know, after 25 school shootings in one year, including the horror at Virginia Tech and the murder of a local school bus driver in Newark, I think it becomes harder and harder for many people to see God working at all. George Steiner says that “Our collective fatigue is enormous. We limp more than we run, we relinquish more than we fight for, we doubt more than we believe.” When we see Job sitting in the ashes of the shambles of his life we identify much more with the defeat than we do with the unyielding commitment of faith. But ancient sources reveal something I’ve never heard before. That the very dialogue we see in this book between God and Satan would have occurred during the time span between the end of one year and the beginning of another. Ancient peoples believed that there was a new set of hopes and dreams that God set aside for every year and then God would wait to see how humans played out for his visions for their lives for the year. The concept started way back in the garden of Eden when Adam and Eve were set in the perfect garden with all of the prosperity and blessing that existed. They failed the first test of faithfulness and their fate was a forced exile from the perfect creation and trouble with the land and childbearing. What we see in job is again a man who has all of the goodness that God can provide and when the temptation to turn away exists, the temptation to give up, Job doesn’t do it. Job becomes the hope that not every human soul desires self preservation and glory, but that there are indeed those who will never bargain away the grace that God has provided. I’ve been praying in various circles around the church for this little girl named Arden. Some of you here know her. She’s 3 and she was diagnosed with stage 4 stomach cancer last October. I had the privilege of meeting her mom and her brother over the summer and I have been following her story ever since. She posts updates online every day about Arden’s condition and recently it has been deteriorating. She is in a medically induced coma and her mother hasn’t heard her voice in over two weeks. Almost every day the posts are positive and upbeat and hopeful, optimistic about the possibilities of survival and recovery. But this week there was a post entitled Temptation. She wrote first about the simple temptation of food all around the hospital. The only place open at the children’s hospital in the wee hours of the morning is McDonald’s. People always bring cookies and cake. She wrote about the temptation to dwell on the doctors and what they are doing wrong… to consider micromanaging the best oncologists in the nation and become critical and judgmental. And most importantly about how it is so easy to be tempted to believe that there is no possibility of a miracle. That the temptation is so strong to give up hope and stop believing in the midst of incredibly difficult circumstances. The temptation must have been there for job. To wonder about this God. This Jahweh. But 42 chapters later, after wrestling and conversation and countless encounters of faith Job prevails and is successful in his quest for a life of faith. And God restores his family and his livelihood. And so each one of us are left standing in the face of natural disasters, national disasters, family struggles, disease and personal crises, rowing against the current trying desperately to find the Island of God. But in between moments there is a chance to make this breath the last breath of a life without hope, the last breath of a life filled with anger and with a desire for revenge. We have the opportunity to claim God’s grace for our lives in the midst of tragedy and in the midst of joy. Let’s make the next breath of our lives full of the new life that we receive in Christ. We have been given morsels of God’s plan for a new creation, a new heaven and a new earth, but also God’s plan that in Christ we achieve this new creation, right here and now. I’m mooring my rowboat At the dock of the island called god It’s okay, I say to myself With blisters that broke and healed And broke and healed Saving themselves over and over I empty myself from my wooden boat And onto the flesh of the island William H. Willimon says "If you want to experience the resurrection of Jesus Christ in your life, where you live, just get up in the morning and put one foot in front of the other and head down the road. Follow the way. But please, go with a bit of imagination. Walk with the expectation of the possibility of surprise." Sunday, August 3. 2008Elijah
In “A Farewell to Arms” Ernest Hemmingway says that "The world breaks everyone, then some become strong at the broken places."
I have a host of religious magnets on my refrigerator that I have picked up along the journey. One says “God loves you and an small asterisk says *some restrictions may apply.” The second says.. Everything will be okay in the end. If it’s not okay, it is not the end.” The third is a woman with her leg outstretched as if she is about to take a step. Quotation marks are filled with the words “Faith is believing one of two things will happen --- That there will be something solid for you to stand on – or that you will be taught to fly.” One seminarian would always say “faith is the belief that if you step out of an airplane, God will catch you.” To which another student would reply “surely God has better things to do than catch folks stupid enough to step out of airplanes (Hunter).” A few weeks ago, Noah did that very thing. We were at a friend’s house, standing in her kitchen. A kiddie pool was set up outside and Noah was begging to go swimming. I was waiting to get his swim gear together but he was being impatient. From outside and down two stories another mother yelled my name and I looked over to see Noah had unlocked the French doors and opened them. He stood with one foot out of the door to the backyard. Except that there was no deck or railing between him and the 20 foot drop to the ground. Of course, I agonized over the “what-if’s” of the situation, clutching my little boy and thanking god over and over again that he didn’t jump out. But for every experience in his young life, there has been someone to catch him when he jumps, or at the very least run to his side to ensure his safety immediately after the fall. For him, there is no life without someone to watch for his every next step and to make sure he is taken care of in spite of bad decisions. It seems to me that as we get older, not only are we less likely to take the risk, but we are also less likely to believe that when things do fall apart that someone will be there to pick up the pieces again. A very dear friend of mine, a friend from childhood, Erin, lost her mother on the morning of my ordination in 2004. Her mother was our church organist and a beloved member of our community. Erin was unbelievably close to her mother and devastated by the loss. For the past four years she has wrestled with God and with the demon of cancer and has not come out with any clear answers. In the meantime, Erin’s boyfriend’s mother took her under her wing and nurtured Erin in her loss. Long after the romantic relationship between Erin and her ex-boyfriend dissolved, Erin was still at family gatherings because she needed the guidance of a mother. On Monday I received a phone call that Erin’s second mother passed away that morning from cancer at the young age of 58. As we speak, Erin is falling. There is nothing for her to stand on and all we can do is hope that in the midst of all of this pain that she will be taught to fly. That is how I imagine the heart of the widow of Zarapeth. She is weak and tired and gathering sticks to make the last meal for her son. There is only a little bit of flour and a little bit of oil and after dinner it will be gone and they will soon die of starvation. The widow’s heart must ache for the inevitable. Though she walks on her own two feet to gather the last firewood, she must feel as though the very ground she is walking on will cave beneath her because she cannot provide anything for her own flesh and blood. Out of nowhere walks in Elijah. To the widow he looks no different than anyone else, but he approaches her and asks her for some water and some bread. She tells him what she is doing… Sir, I’m making the last meal for my son and I before we go to die. And Elijah presses on. Make me some bread and your jars of flour and oil will not go dry. What should she do? Should she put her son first, make his food and conserve whatever flour and energy she might have? Should she entertain the stranger and wonder if his nonsensical talk could be true? With our Christian eyes we see Elijah the prophet – of course she should feed him! With our worldly eyes we see an intruder who could take away our last morsel. In our Christian pews and in our Christian bible studies we say – Serve the Lord. Give away everything that you have so that Christ may be glorified. With our worldly voice we hide our resources and claim self-preservation. With our Christian faith we say leap and God will catch you. With our secular and worldly sensibilities we say, buckle your seatbelt tighter. With our Christian faith we say death is not the end, our Christ has conquered death. With our secular and hurting hearts we cannot see through the tears to believe our own statements of faith. Elijah challenges everything. He is the first prophet in our series. The first one who hears a good word from the Lord and proclaims what the future will hold. He goes right up to the King and tells him – God is judging you and will bring a drought on this land. And the drought comes. God sends Elijah to a brook for water and sends ravens to bring him food. God says it and it happens. For weeks upon end, Elijah is fed by the brook and the raven and then one day, suddenly, the brook dries up. Even the prophet, held in God’s favor, is radically dependent on what God provides and when God provides it. William Sloane Coffin says that our sufficiency is God. Whatever we need, God provides and there is no way around it. Coffin points out that the brook represents all of the people in our lives from which we have drawn water. The people that we don’t want to imagine our life without.. our parents, our friends, our children. The brook even represents the things we have based our lives upon – our traditions, our community, our homes. But as the story tells us the brook dries up. These sources do not provide forever and when that which we depend on is gone, we must remember that the dry brook is the normal cycle of God’s provision. So that the beloved prophet was left with the poor widow and between the two of them, the only provision available was God. Together, the chosen one and the one left behind had to find out what God’s sufficiency, God’s providence looked like. And the jar of oil did not run out. And the jar of oil does not run out. You see, each and every one of us has a course to pass… and each and every one of us has a separate curriculum to follow, individual to our lives. But the goal for each of us is the same… to find salvation in Christ Jesus. And every time someone catches us along the way, every time we find another stepping stone, we are given one more piece of the puzzle that is our identity in Christ. Elijah and the widow teach us that we cannot fully understand what God provides by ourselves. No one human has in himself or herself all the wisdom, all the ability, or all the means to meet the needs of the hour. You were never made to be wholly and fully independent. Each one of you has a friend, teacher, church, ministry, or a pastor, or partner that has ministered to you. It would have been so easy for Elijah to stay by his brook and wait for more water. It was his personal proof that God was protecting him. It was a visible and tangible sign that in the midst of drought, God provided. But the brook was temporary and too often we place all our trust in what is good in this moment instead of in the God who gave us the moment. For Elijah to stay by the brook would have meant death. For the widow not to share her food would have meant death. They both needed to take the risk that God would provide the next step in the journey as scary or as painful as it might be. Romans 8:28 promises us that God works for the good of those who love him. God is working even now for good in your life. And I know that for so many of you that which is unexplainable is also very painful. I know that. As if our own personal trials are not enough, our nation and our world seem to be full of more disaster and despair than ever before. But yesterday, with grace and with pride, the two grown children of another human claimed by cancer, stood before 500 people and shared what they knew of love. They proclaimed that the mind cannot see true love, that only the heart can see true love. If Elijah had listened to his mind alone, he would have died alone by the brook. If the widow had listened to her mind she would have eaten her last meal in desolation. But both of them listened to what God was doing in them and in the company of one another and knew that God had more for them and that God was going to use them in a new and wonderful way. The story continues to tell us that after the widow made supper that night and for many nights to come, her son eventually fell ill and died. Her natural instinct was pure anger, that somehow Elijah had brought with him a curse that had killed her child. Elijah took the boy upstairs to his bed and prayed to God with all his soul and all his might to bring him back and God did just that. If the woman had listened to her mind Elijah would not have been in the house to save the child. Elijah is the reminder to allow our heart to look for the true love that we find in God. Elijah resists the “in thing”, speaks out against wickedness and in justice, condemns those around him who are worshipping the God Baal. Elijah follows God at all costs, to all places and listens intently for the next good word that god will provide. He is famous for hearing god not in the wind or in the fire or in the rain, but in the still small voice of silence. His death is not chronicled in the Bible and he is raised into the sky, to reappear with Jesus on the mount in the transfiguration. But for me, Elijah is the one who always knows that God is going to catch him, no matter how far he falls. God is the one who will make the brook swell, and who will raise a child from the dead. Elijah is always listening to God with his heart and not with his mind. He is the arrow that lives his life directly pointed to the life of Christ. One who speaks in the name of God to the authorities. One who lives simply. One who dines with the outcast. One who always knows that God has already prepared that place where everything will be okay. But in the meantime, you know what? God is still God in the bankruptcy, in the cancer, in the divorce, in the death, in the fire. God is still God when people walk away and when the addictions don’t break. God is still God when insurance doesn’t cover the damage or the loans aren’t granted. God is still God in our broken circumstances, just as He was God when He was on the cross to redeem the world. For it is when the brook is dry that we are forced to find the widow who will make our next meal. And at the table we will both be saved. Our Christian soul knows that even when pain is deep, that God is good. The psalmist cries "My God, my God, why hast thou forsaken me?" Yes, but at least the psalmist knows he is not alone crying "My God, my God"; and the psalm only begins that way, it doesn't end that way. "Cast thy burden upon the Lord and He shall strengthen thee"; "Weeping may endure for the night but joy cometh in the morning"; "Lord, by thy favor thou hast made my mountain to stand strong"; "For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling"; "In this world ye shall have tribulation, but be of good cheer; I have overcome the world"; "The light shines in the darkness, and the darkness has not overcome it." Ask yourself today, what place in your life, what piece of your puzzle feels unstable? That if you take one step forward, you just might fall? Ask yourself if your logical and worldly mind can submit to the providence of God, to listen with your heart and find true love in the one who will always, always, always catch you. God is Good. All the time. |